Luc van de velde biography of mahatma
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Wikipédia:Articles à créer/CQ
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Hannah Arendt, On Violence, New York, Harcourt Inc.,
Akeel Bilgrami, “Gandhi’s Religion and Its Relation to his Politics”, in J. Brown, A. Parel, eds., The Cambridge Companion to Gandhi, Cambridge, Cambridge University Press,
Akeel Bilgrami, Secularism, Identity, and Enchantment, Cambridge MA, Harvard University Press,
Joan Bondurant, The Conquest of Violence: the Gandhian Philosophy of Conflict, Princeton, Princeton University Press,
Dennis Dalton, Mahatma Gandhi: Nonviolent Power in Action, New York, Columbia University Press,
Gandhi, Constructive Program: Its meaning and place, Ahmedabad, Navajivan Press,
Gandhi, Harijan 26, 9, , p. , Gregg, The Power of Nonviolence, edited and introduction by James Tully, Cambridge Texts in the History of Political Thought, Cambridge, Cambridge University Press,
Gandhi, Hind Swaraj, p. , Gregg, The Power of Nonviolence, edited and introduction by James Tully, Cambridge Texts in the History of Political Thought, Cambridge, Cambridge University Press,
Gandhi, Hind Swaraj and other Writings, ed. Anthony J. Parel, Cambridge, Cambridge University Press,
Gandhi, ‘Satyagraha: Its Significance’, Gregg, The Power of Nonviolence, edited and introduction by James Tully, Cambridge Te • Clarisse Berthezène – Julie Gottlieb, please tell us about these competing narratives. Julie Gottlieb – Shortly after her death, Emmeline Pankhurst’s supporters launched the campaign to erect a statue to her memory, and this has been standing since , now located in Victoria Tower Gardens. While the statue was the result of a private initiative and the money was raised through private subscription, it immediately received official sanction. Indeed, it was the former Conservative Prime Minister Stanley Baldwin who unveiled Mr. A.G. Walker’s statue of Mrs. Emmeline Pankhurst on 6 March, , in London and the party’s internal publication Home and Empire explained “It is appropriate that the Conservative leader should unveil the statue, for it was the Conservative Government, with Mr. Baldwin at its head, which carried out the programme of the Women’s Social and Political Union by granting “the Parliamentary vote to women on the same terms as it is, or may be, granted to men.” Interestingly enough, the British commemoration in of the fiftieth anniversary of the Representation of the People Act gave new publicity to one particular interpretation that the vote was won as a consequence of women’s militancy. In public representation and in public memory, it is striking how virtu